Allusions in Asterios Polyp: Duality, Chaos, Interconnectivity

Like Fun Home, Asterios Polyp is chock full of allusions, but here they vary a lot more in subtlety.  For instance, in the second chapter you have a frame of Asterios as a boy in his bedroom.  The titles of two books on his shelves are explicit: The Prince and the Pauper and The Man in the Iron Mask.  However, the reader must bring in outside knowledge to grasp the connection to twins and duality.  The two posters on the wall present an opposite sort of allusion: the reference to twins and duality is apparent in the image, but you have to work backwards to get put them in context—one is of Tweedle Dee and Tweedle Dum, the other from the myth of Romulus and Remus.  Of course, the latter instance is particularly relevant, because on the next page we learn that Asterios’s twin brother died in the womb, and when Asterios confides this to Hana, he speculates as to whether he “somehow suffocated the poor bastard,” as Romulus killed his own twin.

As an aside, in this panel we also have the DNA on the bed (related to the genetic equivalence of twins) contrasted with the molecular pattern on the curtains, we have the black and white duality in the chessboard, and we have in the window the little airplane that appears in the dream sequences with Ignatius.  Apparently, there’s a lot of Freudian stuff going on with a kid who has this stuff in his room and doesn’t yet know he has a dead twin brother.

Perhaps owing to Asterios’s heritage, we get a lot of Greek myth.  Maybe the most important is the dichotomy between Apollo and Dionysus, which comes up explicitly, with a Greek vase contrasted with an amorphous blob, in Ignatius’s chapter beginning “ABSTRACTIONS.”  On the next page, we see Asterios give several of his own interpretations of this famous binary pair, and then with the tipping of the scale we see his clear predilection for the Apollonian—the logical, the functional, the ordered—over Dionysian decoration, passion, and chaos.  This is cemented by allusions shortly after to Hesse’s Narcissus and Goldmund and Calvino’s Cloven Viscount (and references to the titles of other pertinent works, including those the two from Asterios’s childhood bedroom) that Ignatius follows with the metafictional quip, “Some might argue that such simplification is best suited to children’s stories, or comic books.”  Asterios, attached to his “convenient organizing principle” of duality, disagrees.

Also, his full surname, bastardized at Ellis Island, must have been Polyphemus—later on, he loses his eye and has to wear a patch, effectively making him a Cyclops.  I found this interesting, because it hints at his one-sided, narrow approach to logically reducing everything down to polarity—but at this point in the story, he’s near the end of his transformative journey, and he’s changed.  And Ignatius tells us his brother always preferred the Greek gods to an solitary, omniscient god because “by giving them human personalities, the ancient Greeks could feel that the world made sense.”  Then we see Zeus cavalierly frying some poor guy with a lightning bolt, saying to his buddies, “watch this.”  This section I found particularly powerful because it relates to the chaotic events that jar Asterios’s well constructed, functional life: the lightning bolt setting his building on fire, the random violence that costs him his eye, the car crash, and of course, the meteor.  As if, the only way to make sense of life is to attribute human capriciousness to fate.

I’ve hardly touched on most of the allusions in the book (Orpheus, anyone?  That’s a whole new post), but going back, it’s amazing how interconnected and thematically consistent they are.

Ignazio – Travis

Amidst the beautiful images, grandiose metaphors, exquisite story, and full characters, Asterios Polyp quietly, ever-so quietly tosses out a small theme that I would like to shine some light on.  The Shadow. The Doppelganger.

Asterios Polyp calls upon a wide breadth of characters to portray a fair story chronicling a slice in the life of the protagonist, however, the protagonist is not the narrator.  Mazzucchelli presents the discourse through the unseeing (in a literal sense) of Asterios’ identical twin.  This is no small decision.  Identical twins have often been the subject of discussions; if not for medical purposes and case studies, certainly for the cultural, religious, academic, philosophical, and any other themes that I may have missed.  Historic cultural folklore and belief of some civilizations regarded twins as heavenly dieties, or appalling devilry.  Greek Mythology often placed a dualistic nature upon twins; not-so-much in the light for good and evil, but more upon the fixtures for balance and harmony.  Regard Apollo and Artemis, twins in the order of Zeus: Apollo for the sun, Artemis for the moon.  Simply put, greek mythology rarely places a twins into a strict dichotomy, but there is something to be said for the balance of Asterios and Ignazio.

In our first encounter with Ignazio, Asterios appears to be upon the Greek Parthenon (or ruins of something similar), clearly flashing the heavy greek theme the book will illustrate.  Without hesitation or doubt, Asterios calls to Ignazio by name.  Pretty good recognition for an individual he has never met; then again, Asterios is dreaming, and this is his twin.  Mazzucchelli presents a discourse with a narrator of perfect proportions; who better to tell the story of Asterios than a character he can instantly recall in his sleep.  Who could do better justice than his twin.  However, here, Ignazio appears to be on a bed-of-passing, Asterios towering above him in visitation.  

Our next “Ignazio visitation” is quite charming, clearly he’s been resuscitated but through Asterios; here, they are at the same point in life.  We fully observe the difference in the eyes between Asterios and Ignazio here; Asterios has the simple pupil while it is Ignazio who retains the incut, unrevealing eye that Asterios normally maintains (outside of his dreams).  Mazzucchelli illustrates Asterios’ non-revealing eyes when he is with Hana; with these eyes Asterios has the ability to be worldy intelligent, controlling, and self-absorbantly cocky.  In fact, throughout Polyp, we observe Ignazio steal away the life of Asterios, until the moment Asterios fights to take his life back.

Ignazio is more than just the narrator: he is more than the still-born twin, more than a replication of Asterios in his dreams.  Ignazio is, in fact, presented to be the doppelganger of Asterios.  Ignazio is the blindness of achievement to the truths of true success.  Ignazio is the voice of philosophy to Asterios’ will of creation.  Ignazio, he IS the life of Asterios.

Red vs. Blue; Shading vs. Form (Asterios Polyp)

I have to say, reading Asterios Polyp was a lot of fun, and I’m certain I would need to read it several times in order to understand it completely.  There’s just so much going on in terms of the philosophical ideas that are expressed by words and images and sometimes it seems the ideas are only expressed in one format and other times in a combination of the two.

My favorite idea expressed is the difference between people’s realities and what happens when two people come together.  The narrator brings up this idea most clearly for me when Asterios first meets Hana in 1984.  The party is full of a variety of people and each of those individuals is drawn using a completely different format: large lines with simple detail; shaded lines and all outline; triangular shadows; letters; circles connected by straight lines.  What’s so incredibly interesting to me, and this does not actually strike me as a novel idea, but I really love the way it’s executed, is how the different styles for Asterios and Hana end up intertwining as they start talking.  Asterios is drawn in blue lines and he looks hollow and made of shapes artists use when first drawing the form of a person.  Hana, on the other hand, is drawn using a very detailed red line that seems to be primarily shading.  In terms of the colors, red and blue are on opposite sides of the spectrum, but reinforcing this opposite idea is how these two things compliment each other.  For instance, the form-style (I’m not sure what else to call it) of Asterios is perhaps the first thing that an artist would draw, but the shading is just as important and is essential to making objects seem more real.  When Hana’s shading meets Asterios’ form, the portrait is complete.

Later on, when Hana and Asterios are fighting (we actually see the final panel of when Hana says, “what makes you think you’re always right?” at the end of the fourth chapter later on when Hana and Asterios are breaking up, but from a different angle) the original styles that we were introduced to when they met come up again and are drawn out.  It seems that as they fight each individual returns to his or her original individual reality, or perspective (?) by returning to the original style used to introduce them.  Hana is the red shading and Asterios is the hollow blue form.

This links to another idea in the graphic novel about dichotomies that Asterios claims are natural and that it seems eventually he learns are not necessary.  I’m not entirely sure why Mazzucchelli does not use the same styles when Asterios and Hana meet again for the last time at the end of the novel, but I do think it has to do with a certain abandonment on Asterios and Hana’s part.  I think by this point they are no longer forcing their original individual realities / perspectives on each other and they are no longer defined by them.

Masked Identity

I’m sure the use of cultural identity in the mice masks can be taken in several ways.  Spiegelman’s use of the anthropomorphized animals certainly put a distance between the reality of World War II and the cushioned world in which we read a book to experience suffering.  However, the basically blank faces of the mice (using only eyebrows and wrinkles for facial expressions) reveal, as Professor Sample said, the meaning of an image entirely apart from the original context.

In addition to this view, McCloud emphasizes that a simple, basic cartoon drawing allows the reader to see himself reflected in the image (36).  In that way we can empathize with, although as Lindsay pointed out, not enter, the world of Nazi Germany.  McCloud further considers the point of being able to relate information on a more intense basis when there is so little interest in the iconic form:  “Who I am is irrelevant.  I’m just a little piece of you.  But if who I am matters less, maybe what I say will matter more” (37).

Comments about Anja’s pills for nervousness, her postpartum depression, the loss of her first child, and witnessing the slaughter of her family led me to see her as she was depicted when she was young – small and petite.  I thought she would just have looked thinner and weaker.  When I saw her as Artie did for the last time in “Prisoner on the HELL Planet”, I was astounded by her bulk and by her dark, heavily lidded eyes.

This juxtaposition illustrates how much the word choices and tone of what Anja said influenced what I attended to – I took her appearance for granted and focused on the events and effects of her tragedy.   In this way, I think we can accept the Jews as mice, the cats as Nazis, and the Poles as pigs in an allegorical way, while imputing all the evidenced characteristics the story straightforwardly lays out.

-Deb

Longing and Survival in the Fun House

Fun House is my favorite book by far this year.  As many blogs have mentioned, each chapter was like going to the library to read the work of a favorite author.

The illustrations are drawn with a friendly touch and the dual combination panels are hilarious (35, when “the family business” is mentioned as the father looks down indifferently to talk with a gravedigger, the two older children R.I.P. laying down on the ground behind a tombstone, one of them holding a flower).

What I most appreciated was the way Bechdel opened up her private memories and put them into a publically accessible format.

I think in this way, she made sense of her life.

Although her wry witticisms and socially adept ability to put humbling circumstances in a bright yet detached light, her family life was seriously embedded with dysfunctional characters.  I don’t want to focus on her limited explanations/excuses about her father not being understood because of his gender identity crisis.  Bechdel explains early on that he was a manic-depressive.  Her illustrations tell us of abuse.

Children who come from families with major emotional problems or addictions are damaged two ways, once when they live through the trauma of  not knowing their parents’ moods from one moment to the next, and then again when they are trying to set up the parameters of their own adult lives.  This is known as generational trauma.

I thought she beautifully explained her longing to be close to her father when playing airplane for the sheer physical contact, sneaking a kiss before bedtime and ending up kissing his hand, and treasuring his detached letters as he communicated not with her, but about her curriculum while she was away at school.

In a way, she lost her mother as well as her father because it was him she emulated subconsciously as a child.  While looking into the bathroom mirror Bechdel’s mother tries to show her how she would look with long hair pulled into a ponytail (116).  This, of course is the way her mother wears her hair.  There is no identity or modeling in this panel.  Bechdel simply wines “MOMMM!”

As I said in the beginning, I also admired Bechdel’s illustrations, something she calls comics.  In these, the words bubbles allow her to be a metatextual narrator.  Both the illustrations and text come from a 1st person, limited POV.

Since her drawing process using tracings, I thought I might list some of the many steps Bechdel uses to come up with graphics:

  1. Draws panel outline or storyboard
  2. Using a digital camera and tripod, takes pictures of herself in poses she thinks she might use for herself, family members, and characters
  3. Scan these photos into Adobe Illustrator
  4. Using plain paper, sketches outline of panel
  5. Layer tracing paper over page and add detail
  6. Layer again with tracing paper, adding more detail each time, doing visual research to authenticate scenes -(1976 Google image search of her rooftop)
  7. Draw a pencil sketch of the panel
  8. Ink the drawing
  9. Erase the pencil marks
  10. Scan into Photoshop (using mouse clicks to blacken large areas (fireworks background)
  11. Shade with watered-down ink
  12. Scan above into Photoshop
  13. Combine those two drawings and shade again
  14. Click word panels into place on the computer
  15. Combine illustrations and text

http://www.mindtv.org/styles/mind/www/index.html Alison Bechdel – Creating “Fun Home: A Family Tragicomic”Fun

The Unexplainable…details in Fun Home-Travis

           Alison Bechdel’s Fun Home pays extraordinary attention to detail; of course the details of the work come from a heavy slant given the material is shaped in a memoir, but the details are the creation.  From illustrations to texts, the smallest details set the novel apart from the previously read works.

          Observe the artistic portrayal of her father, a man who, from the very first page is presented in a light somewhat, different from those we’ve seen thus far.  The material is black and white, like Nat Turner but Bechdel ensures there is no confusion in the artistry, no haziness in the lines, no ambiguity of the body.  With a series of lines, Fun Home pays utmost attention to body hair, facial expression, lighting, clothing features, etc.  the shading of the first page and the faded gaze of her father on the first page tells the reader to prepare for bare, open account.  If there were any questions to the detail, observing her father’s cut-off shorts with the horizontal lines helps hint at Bechdel’s desire to share an open account.  The numerous pages where the vertical lines to form his hairy legs or arms and chest hair do fair justice to constantly remind the reader that her father was a hairy man.  Looking at the detail of Camus on page 48, one observes a remarkable detail to the accuracy of the picture.  I’m not saying that every work until Bechdel has failed to portray the minute details in the illustrations, just that Bechdel’s seem somehow…different.  I can’t explain it.

            There is also her language; I cannot remember the last time I spoke the word “flesh” in my mind (which is to say, I read the word “flesh”).  In fact, she uses the word “flesh” more often than I believe i’ve ever read; I seem to even recall the phrase “fleshy meat thing” somewhere in the text but upon a quick search, I can’t seem to find the phrase.  Bechdel doesn’t hold any phrases from the reader; when was the last time a reader encountered a text with a father telling his daughter “tough titty.”  These words are not new to me, nor is the phrase; however, Bechdel’s liberal use of such phrases and terminology struck me as quite fresh.  

            I can’t explain my experience with Fun Home.  I can’t explain how words and themes and phrases and artistry not new to me, struck me as somehow…fresh.  I can honestly say, Fun Home was quite the bit of freshness I have been looking for, and so glad to have found.

The Disconnect of Intellectualism

I am assuming that everyone has read a work of scholarly criticism. Maybe some of you have even written a work of scholarly criticism <kudos if that’s the case>. But what happens when you take the tropes of that type of writing and apply it to yourself or how you view others? The elevated language, the convoluted symbolism and the ever constant references to different works can leave a feeling of numbness. At least, that’s what I experienced while reading Bechdel’s graphic novel.

When I refer to numbness I am not trying to insult the text by saying I was bored. But how can one truly connect with a text when the author tries its best to create the distance?

It was like she was recreating her father’s fortress of solitude <aka-his library> in pictures and narrative. He tried to make a room solely devoted to art and expression, the higher reaches of culture. But most of the books in there were never experienced, left to collect dust. The appearance without substance.

Why write an extremely personal and graphic <no pun intended> account of your life and devalue the best part? It was like she couldn’t explain herself or the relationship she had with her father without dissembling or making a connection with literature. And I find it slightly ironic that she BSed her way through her oral exam of Ulysses, even stating that she didn’t understand why someone would look for the underlying symbolism and just read the damn thing, and then uses Ulysses as a way to represent herself and her father.

At that point I just wanted to exclaim,” Just let me read the damn thing without adding anymore metaphors or symbolism!” Or at least don’t point it out to me and trust that I can see the parallels myself.

Desensitization in Fun Home

Why is it that for a 21st century memoir to succeed, people have to have parental issues. Specifically, it seems all the “classic” memoris written by folks like Sedaris, Eggers, and Burroughs all come from crazy homes and suffer from some serious daddy issues. It’s like they don’t realize that 90 percent of the U.S. population has some kind of daddy issue or another.

Other people this semester have talked about how they’ve had a hard time relating to one or another character, and this week I think I’ve found mine. It’s not that I didn’t like Fun Home, I felt as a narrative it did a lot with artistic attention to detail, storytelling, and and weaving in other stories (as we see strong parallels between this and Ulysses, especially in the end). But the characters seemed largely flat and inaccessible. In fact I felt that Alison and her father, the foci of this text, were completely desensitized to emotions and showed very little development or progress throughout the text. Even when they share their experiences of homosexuality (or more importantly, her father shares his, and she just listens), little seems to develop and by the end I feel I’m left with the same awkward, uncertain, book-nerd girl we started with, and the same unreachable, distant, secret-keeping father.

One diary entry in particular seemed to epitomize the desensitization to emotion in Fun Home. In one diary entry, Alison writes: “We watched cartoons. Dad showed us the dead people. They were cut up and stuff. mother took John to a party. we didn’t go to church. John + I looked at the Sears catalog. Dad had the funeral today. Mother went to the funeral home. :-)” (148). A smiley face. She ends an entry about seeing dead people, including a kid her own age, with a smiley face. The same way Alison is detached from, and desensitized to death by a family that runs a funeral home, her emotionless family, and emotionless narrator, desensitize us to anything that resembles emotion. Even in the wake of her father’s death, she only cries for two minutes (46).

It should be noted that Bechdel, herself, does point out her inability to grieve. She writes about how after her father’s death, she would tell of it matter-of-factly, “eager to detect in my listener the flinch of grief that eluded me” (45).

In another way, as Lars mentioned on twitter, the whole story is told with allusions to other works of literature, almost as a way for Bechdel to distance herself from the actual tumultuous events in her life, and understand them through literature. While this approach has some merits, I felt that every parallel between her life and another person’s written one (fictional or factual) was a way for her to distance herself even further from emotions. And this made it hard for me to really feel connected or engaged by Fun Home. The characters remain too static, and avoid any serious self-reflection at all costs. When Bechdel self reflects, I feel she’s trying to make sense of a history recorded as a 10 to 14 year old in light of her adult self. This type of if-I-knew-then-what-I-know-now thinking is cliche for a reason, since we can dwell on the past all we please, but remain powerless to change anything but the present. In Fun Home Bechdel seems more interested in an unchangeable past than taking a look at the present person she’s become. This and the lack of emotion make it hard for me to connect to any of the characters in any kind of meaningful way. Not like Jake, or Brett, or Darl, or Daedalus, or Leopold, the modern fictional characters she writes about and relates to, but whom couldn’t be more different in their presentation as characters. Maybe in the end, this is Bechdel’s point: these modern characters still lived in an age of change. Perhaps now, as in 2006 when the text was published, characters are meant to reflect their modern equivalents, people who change even less than their modern lit counterparts (many of the above change very little, but still develop and show emotions as the texts progress), and remain the same uncertain, book-nerdy, timid girls and secret-keeping men throughout their lives. I’d just like to think that’s not the case.

Entwined

What struck me as interesting in reading Alison Bechdel’s Fun Home was how her memoir seemed to be focused on her father Bruce.  His story is so thoroughly entwined with her understanding of her own, that it seems she cannot accurately talk about her own life without talking about his. As estranged from her father as she felt her whole life, his story seemed to define her own more than any other figure.

I am not sure if this entwining was her intent when she set out to tell write her “tragicomic” memoir, or if it was an organic result of committing her life to paper. I believe that in hindsight she obviously felt there was more of a connection between herself and her father because of the discovery of their shared homosexuality, but I think things go deeper than just that.

For better or for worse, the text seems to reveal (whether this is the author’s intent or not is immaterial) that it was not this singular similarity, but in fact the vast ocean of differences between them that defined Bechdel’s understanding of her life. We are constantly given instances of how different they are from each other, and how he never fit her understanding of masculinity, fatherhood, or love. She even remarks at one point that she felt like she was treated like furniture, just another part of his house. Yet his presence appears more central in her memoir than even her own. His presence, both in the literal physical sense and the metaphorical metaphysical sense, is the fulcrum upon which Bechdel’s life pivots in the text.

Even Bechdel’s understanding of her homosexuality seems to be completely inseparable from her father. He provides the book that helps propel her understanding of her own sexual identity. His coming out overshadows and redefines her own. His death changes her perspective on her own life.  Bruce’s life is so intricately entwined with Bechdel’s understanding of her life that his comes to define hers in this memoir.

Bechdel as Curator

I found a lot of things to be interesting about Fun Home, even when I couldn’t exactly decide if I even liked the work as a whole. Bechdel does have the knack to align the complex narrative of her father parallel to her own life that she’s still discovering; so I have to recognize the talent involved with that. I thought it was interesting that for so much of the beginning of the book, I had resigned the story by making Bechdel a practice in opposites of her father. He liked ornate design; she opted for streamlined. He loved the feminine mystique; she studied masculinity religiously. He was a literature nut, and she resisted, paranoid enough about her own words to stop her from wanting to look out for others. But, as the tale goes on, or rather not as the tale goes on, but as the graphic novel moves forward, Bechdel and her father’s diverging lines of personality come back together, again paralleling in a way that apparently she only found after his death and after beginning to embark on producing this work.

Really, I think what attracted me to the work, while also being what pushed me away from it, was museum effect that Bechdel points out so early on in the work. Her father kept the house like a museum. The children and his wife were forced with the project of helping him with the upkeep of his masterpiece, becoming extensions of his own body (13), for practical reasons. The family operated as a colony of artists, as she shares, where each separated themselves in order to enjoy their own solitary craft. The house was a museum; the family was its keepers; and it seemed like Bechdel’s parents were on display for her to study, but not to get all that close to, until, that is, when she grew up and into herself.

This attracted me because there was so much so reflection on Bechdel’s part as she tried to make sense of the home and family dynamic that she grew up in. She was the tour guide for our time in the Fun Home, and a studying tour guide for the book or place that was her father. I saw Bechdel as a curator, really, throughout the tale, and that’s why I never felt closeness to her family, but I suppose that just puts us more in her own position with them.

The appeal of her work is that Bechdel does put so much time into orchestrating the tour of her own tale as it is in concert with her finding out more about her father. She uses a lot of devices to guide us through the narrative, most poignantly in her use of the literary texts she uses to frame her life and her father’s stories and passions.

I think ultimately what kept me from saying at the end of this book that I liked it was the fact that I felt unresolved when it came to her relationship with her father, but I knew that would happen because of his death which guides so much of the memoir. When she actually does have the “what we have in common” talk on 220 and 221, I wanted to feel like they had come together definitively, but like she says at the end of that conversation, “and all too soon we were at the theater,” leaving me slightly frustrated but somewhat resigned (221).  I know by the end she did come together with him technically, leaving us with a picture of them as being close, playing together on the piano, but I guess Bechdel succeeded in making the memoir like life, real, even if it left me wanting more.

~Kelley

Repitition and Layering in Fun Home

The intricacy of repetitive images and actions throughout Fun Home seem to finally create a layered reality where each truth is not quite whole until the entire story is told.  We see Bruce’s death several times throughout the novel, for instance, and each time we hear about it or Alison’s mother telling Alison about her father having affairs with men and boys, we have a slightly different perspective.

First, we hear about Bruce’s death at the end of the first chapter, only after hearing about how obsessed he was with interior design and restoration of the family home, and the lack of relationship he therefore had with his family.  Next, we go through the evidence of what adds up to Alison’s belief that her father killed himself.  We see more into the sorrow of the individual man and not his neglect as a father.  Next, we see some of the difficulty within the marriage itself and see Alison’s declaration of homosexuality.  This goes on, but what’s so interesting to me is that Bechdel slowly reveals her story by adding more details each time she tells it to us.  We don’t see the extent to which Alison was dealing with her own homosexuality until later when we see that she had already brought her girlfriend home (though introduced her only as a friend) by the time of her father’s death.  Whereas earlier in the graphic novel it seemed that the link between Alison’s coming out of the closet and her father’s death were much closer in time.  Another layer to this is Alison’s winter class through Ulysses.  Her parents are receiving her declarative letter of “I am a lesbian” the same day that she is having her oral exam for the class on Ulysses and she’s obsessively reading more and more books about homosexuality.

Basically it seems that, and there are tons of examples throughout Fun Home, Bechdel is purposely telling the story in a way that adds layers to what seems at first to be a simple story of a bad father killing himself.  This multi-layered perspective is intriguing because it calls to mind questions about the authenticity of memory, similar to Maus and Alan’s War, while simultaneously showing that the truth in the first chapter is not negated by last page when Bechdel endearingly remembers how her father caught her.  This truly seems to underline the complicated relationships most of us have with our families, especially with parental figures.  Instead of peeling back the layers one by one, however, Bechdel reverses it and adds the layers, one by one to show the whole truth from multiple angles.   She starts with anger and ends with love, but her love at the end does not erase the anger in the beginning, and instead complicates it.

Being Outside the Law

I found Bechdel’s references to “vintage” media in her work, especially newspapers and television, give Fun Home a sense of nostalgia, at least to those of us old enough to remember being kids during the 1960s. Particularly evocative is her repeated mention of the Blind Faith album (p. 95), which sets the tone for one of the scenes where Bechdel and her siblings encounter Roy, her father’s lover at the time and the baby sitter for her and her brothers.

Released in late 1969, the sale of the album was temporarily banned in America because of the cover art; a naked pubescent girl holding a phallic symbol.  Until the alternative cover was printed and issued in the U.S., the album was hard to get and finding a copy of the British release, which is the version Bruce has, was a coup of sorts.  Bechdel seems to emphasize this when she refers to her father “cultivating young men” at the top of the page; it would have been a magnet to a teenage boy at the time.

Her two renderings of the album cover also presages Bechdel’s painful entry into puberty with her confusion and discomfort reflected in the banned cover art.  It’s a portrait of who she had such trepidation about becoming.  The young girl on the cover, rumored to be a groupie slave and/or the illegitimate child of a band member, seems at easy with her nascent sexuality while Bechdel is anything but comfortable with hers.

The lyrics reproduced in the panel sum up the scene.  Bruce’s secret is catching up to him at this point and Bechdel learns later that he has had a brush with the courts.  Like Wilde and Blind Faith, artists who stepped on the moral conventions of the time, Bruce is pushing his luck with his escapades.  He is living outside they law, which in 1969 looked at homosexuality as being against the moral standards of the day.

The Blind Faith album, along with her references to Wilde, could be seen as Bechdel’s way of pointing out the changes time brings to society views art and the human condition.  By today’s standards, the album cover would be barely rate a glance. Today Bruce wouldn’t feel compelled to hide his homosexuality behind a sham marriage that brought such grief to him and his family.  Like everything else from the 60s and 70s, if his life hadn’t been such a disaster to those around him, his views of himself and his homosexuality would seem almost quaint.

Love in the Fun Home; also in this issue – Vocabulary!

1. Love in the Fun Home

I was fascinated by the way Bechdel chose to resolve her graphic memoir/tragicomic. By starting with the seemingly final act in her relationship with her father – his killing himself – she allows her narrative to find joy in a construction of her life in which a memory becomes a dominant portal to how she approaches that relationship: an image, overlaid with complex literary analogies and meditations, of herself as a young swimsuited girl, jumping off a diving board into her father’s arms. The final panel is a large, 2/3 page square, with the text in a voiceover: “But in the tricky reverse narration that impels our entwined stories, he was there to catch me when I lept.”

In my brief exploration of the love between Alison and her father, I am approaching her own reverse narrative from the end, reading her relationship with the final panel and text as the hermeneutic. I work my way backwards, noting her real affection in the drawings of her father and the activities they shared – the exuberant joy of their piano playing, both leaning heads forward, his in quiet but open happiness, hers bent forward and eyes closed in fierce concentration but with a open-mouthed grin of happiness. Even the excruciatingly awkward conversation in the car, represented by a mosaic of similar, very small, panels in which Alison and her father revisit past events and seemingly come to no real resolution, the stern, obsessive face of her father, with its almost perpetually downcast eyebrows, seems to me to beg for understanding and affection, which Bechdel as artist gives in her lines.

With these images of awkward but intense love, the first chapters, with their melancholic fury at her father’s distance, appear new to me. Instead of merely blaming, the stark depictions of the unhappiness her father spread are like mourning. Well, obviously the whole book is something of an elegy, but it appears in a light not untinted by love now.

2. Vocabulary

Bechdel said (I feel like a prig saying that, but I was really excited about seeing her and really appreciated much of what she had to say) that she was in love with words, and her editor had to pull back many of her flourished vocabulary. Something I want to connect with that is her stated goal of trying to avoid duplication – letting words and images become inextricably intertwined, so that you cannot have one without the other. For Bechdel, words aren’t merely exposition of events, times, and places. They convey the richness of character and relationships. When Alison asks her father for a particular shirt, he responds “We’d have to measure your…appendages” indicating her puberty and subsequent breast growth. However, instead of saying “Your breasts make fitting such shirts awkward,” Bechdel allows us to see both her father’s reticent, repressed personality and the corresponding confusing effect it has on Alison and his relationship. Similarly, Alison’s character appears as both highly literate, perhaps a bit arrogant, and yet honestly finding joy and meaning in literary reference when she describes her actions in forcing her brother to call her Albert to avoid awkwardness with pornography-displaying workmen: “My stratagem strikes me as a precocious feat of Proustian transposition—-not to mention a tidy melding of Proust’s real Alfred and his fictional Albertine.” The erudite nature of this observation contrasts with the childish coercion of the young Alison’s actions, diversifying our reactions to include the resonances and valences such references evoke (rather like the overly ornate vocabulary of this final sentence displays my own obsession, fascination, and ego in using words).

Postscript: I am extremely excited to hear Bechdel’s next project will be her relationship with her mother, as I found the portrayal of her mother in Fun Home to be one of the most intriguing characters in a sea of already complex, incredibly corrupted yet still somehow ennobled figures.

Narrative perspective in Fun Home

I really enjoyed looking at Fun Home as a counter-point to the two other memoir related texts we’ve read this semester, Maus and Alan’s War.  The dynamic between creator and subject is especially interesting for me in Bechdel’s work.  The narrative in Maus is often told in Vladek’s voice.  Likewise Alan’s War is exclusively told in Cope’s voice (at least from a verbal perspective).  Fun Home differs from these in that the creator, Alison, narrates throughout.  Even the visual moments in which Alison is absent from the page (her father writing love letters in the Army, her parents fighting on the honeymoon in Europe, etc.) are framed by her narration.   
 
Experiencing the entire work from Alison’s perspective certainly personalizes the story for me, but also prevents me as the reader from seeing Bruce in any other light than the one Alison herself sees him in.  Perhaps Spiegelman and Guibert employ this technique in their creative styles as well, but for whatever reason – it seems more overt in Fun Home. 

As a reader, I can’t help but share in Bechdel’s complicated feelings towards her father.  It’s difficult to have any positive emotions towards Bruce when you see him at his controlling-worst early on in the text, terrorizing the children for simple mistakes around the house, forcing Alison to wear berets, and even changing her coloring to make it more aesthetically pleasing.  Yet there are also moments in the text where the overwhelming emotional response I have towards Bruce is pity for the self-loathing and dishonesty that seem to dominate his life.  As the book ends, I find myself semi-endeared to Bruce given his round-about support of Alison and awkward attempts at honesty with her.  I don’t think any of these feelings are a stretch on the part of the reader, as it would seem one of Bechdel’s primary motives in Fun Home is to paint a more complex picture of a man who can all too easily be labeled as a bad person, or terrible father.  
 
Changing gears somewhat, another aspect of the text that I really enjoyed was the way Bechdel explores the nature of art and the artist.  The various artistic and creative expressions that define the Bechdel household can be described alternately as compulsive, sexually repressive, empowering, and even therapeutic.  For Alison’s parents in particular, their respective “arts” of home restoration and acting seem to comprise the few moments of happiness they are given in their otherwise repressed and loveless marriage.  And as Freedman examines in her article, art in the form of great literature serves as not only the primary currency in the fractured adult relationship between Alison and her father, but also as a framing device for Alison to better make sense of her own complicated family structure.  

John

General Sherman

While reading Guibert’s memoir I did not have the same sense of connection and emotion that I felt while reading Maus, but rather felt a greater distanced from the story and storyteller.  In Maus I felt that the transitions between the past and present provided the characters with a personality to connect with and create a rounded identity.  In reading Alan Cope’s story I feel the terse language necessary for comic books does not lend to the narrative, but for me stood out as choppy and detached.  The first time I did gain a greater sense of Cope and an overall cohesion of the novel did not occur until page 252.  In describing the name of the largest sequoia, General Sherman, as “too bad for the tree” (252).  In a story based upon Cope’s life surrounding the war I found page 252-253 the most telling of Cope’s commentary on the war and his life that I overlooked or maybe was lost in the earlier pages.  I feel that these pages bring to light that this is a memoir of a part of Cope’s life, but not of his entire life.  The war did not define Cope’s life, but was a major component of the relationships he built, career paths, etc.  And in looking at page 253 where the tree is represented as a large white expanse, contrasting with the dark tree trunks we see on the adjacent page suggests that maybe this may be an illuminating moment for Cope as well as the reader?   This confrontation with a physical representation of war (the name of the tree) and life (the conversation held with the tree shows this connection) seems to prompt a clarity Cope had been searching for; a clarity to return to Europe, the place of his combat experience, but in a new role not defined by the war.  Does this return show that the war actually show that the war is not a part of his life, but rather has defined his life?

Alan’s War Told With Unaffected Ease

Emmanuel Guibert’s bio narrative Alan’s War is about a regular guy who embodies decency whether surrounded by stupid, stressful, or inhumane conditions.  It seems to me that his expectations in life are minimal and his appreciation for considerate treatment, gracious.  Even though his tastes and outlook mature throughout the novel, Cope basically remains the down-to-earth individual who trusts his instincts rather than what people tell him.  I consider Cope a reliable narrator; he reports on his numerous successful encounters with strangers and servicemen and well as his secrets such as looting a watch (145) from an evacuated home in Germany, and contracting crabs (34).  His style is direct, his vocabulary escalates, and his affinity for languages is clear.  Comments about his personal adult life are either censored or not included.

This week’s tweets seem strongly dissatisfied with Alan Cope’s voice, hearing it as boring.  What I found remarkable in reading Alan’s War was the substantial ability to take boring or potentially inane topics and treat when with careful attention, making them read as if the subject was talking or reading aloud.  This is a skill.

The comfortable cadence of Alan’s narrative demonstrated genuine voice.  The further along I got into the book, the more I appreciated the tone and point of view.  It was evident that throughout the timeline that Alan did not take himself too seriously and remained perpetually optimistic that the result of his unintended actions would be seen from an objective perspective.  From the beginning, Alan’s normal behavior netted him good results.  After his train to Fort Knox leaves the newly drafted servicemen idle and without a commander, Alan goes along with some buddies in search of something to eat.

Returning to their train car they are surprised to find it gone (19).  The stationmaster steers them to a train to New York City where they can catch a connection south.  This mundane explanation is not remarkable nor are men’s expectations of getting back to their destination.  However, two spontaneous depictions during that interval stand out.

Cope tells an anecdote about how they spent their time in New York climbing 102 floors to the top of the Empire State Building, eating for free at a servicemen’s club, and seeing a jazz band at Radio City Music Hall (22).  The illustrations depict the show’s electric sign pretty much as it looks today and the Observation Deck of the Empire State Building is drawn prior to the installation of the glass guard walls.  Chronologically, it ends up to be a lucky day for the soldiers told in an unsophisticated tone with brilliant ease.

In three panels, one with an aspect-to-aspect transition, Cope simply outlines the logistics of current train travel (20).  With a brief six-line explanation lettered in white on a black background, Cope demonstrates his sincerity and skill writing about the “electric pen.”  Logically and thoroughly he lays out a who, what, when, where, and why account of technology he had never seen before.  I admire the mental flexibility that enabled Cope to concisely explain this early version of the ipad-like device in simple terms.  His candid ability to relate those extraordinary moments in his life (burrowing deeper into a foxhole and holding this rifle so the barrel would not snap off and impale him, as tanks drove over the road above (25-26)- during peacetime) with unaffected ease is what I enjoyed most about Alan’s War.

Deb Kogon

Is It An Escape?

This graphic novel reads like Modernist fiction.  The way Chris Ware fragments time from the minutia of table settings to the unlimited scope of time travel produces such a complicated narrative that I’m not sure I can describe it coherently.  Maybe that’s the point.  It’s written (drawn) in free and indirect discourse.

However, the two aspects of the work that stand out to me are the obvious psychological markers of child abuse and low self-esteem, and the various time frames in which the “Jimmy” character lives and relives generational patterns.

Jimmy comes from a long line of dysfunctional men who evidently marry narcissistic women.  He is vulnerable and without normal self-protective behaviors.  Basically, any of the horrible stories relived by the older men could apply to the lives of his father, grandfather, or great grandfather.  These thick nightmares are so deeply layered into the story that I could see any of these men telling their son to go out and shoot his pet horse because the horse tried on the father’s pants.  Obviously, the horse turns out to be a miniature horse so small it can fit inside the palm of a boy’s hand.  It represents what Jimmy thinks of himself after years of violent physical and mental abuse – a small, weak vulnerable animal exposed to the dangers of unpredictable insane individuals.

Further complicating the plot are the time fractures.  The earliest setting takes place at the 1893 Columbian Exposition held in Chicago to commemorate the 400th anniversary of Columbus’ discovery of America.  It was highly regarded compared to other fairs and expositions of the time, more like Epcot.  Industrialism and classical architecture were the themes.

Comparing the Expo to any part Jimmy’s or his family’s life is unfulfilling.  It represented the best achievements (on Earth?).  Jimmy Corrigan, the Smartest Kid on Earth, is essentially the opposite of the achievements the Expo represents.

The choice of setting the grandfather and great grandfather’s background in this White Palace of perfection is puzzling.  Jimmy’s motifs of the peach orchard, only seem like escapism and why write a book in which your protagonist escapes?

I was warned…JC would only fall apart on me-Travis

I should have heeded professor Sample’s words; everything I needed to know about Jimmy Corrigan I learned last week when I was informed the book would only literally fall apart in my hands.  Now, here I am: a paperback edition in shambles, my mind in shambles from a story constructed of incoherent shambles and characters that were shambles.  In fact, I’m still trying to pull something of Jimmy Corrigan that was worthy of my time, if for nothing else to illustrate the fact that some author’s only desire to confuse the reader.

Jimmy Corrigan begins as a novel confined in a black page with sparse dots throughout the page and flows to a page with the earth and Jimmy’s house.  I understand the zooming effect, however, it was lost upon me when I had to turn the book sideways to make out the three pictures adjacent to the house.  The novel was riddled with this torturous format that made me want to toss it out of the establishment window.  To add confusion to JC, the NUMEROUS frames that came interspersed on some of the pages also confused me as I could not gather a flow of reading.  Oft times I feel that I engaged the frames out of order as I did not know if I should have been going from upper-left to upper-right and then come down a level, or go from upper-left, straight down and then pan over.  The flow seemed to call for change every time, I can only praise Ware (or perhaps the editor but most likely Ware) for inserting convenient arrows from time to time to provide me some direction but I was already too frustrated at this point.

Jimmy’s ability to transfer between time and space only confused me as I needed a defined frame of reference.  I could not with any great degree of confidence determine what was a dream (Did Jimmy’s dad die?  Was any of it real?) or what was real, nor could I place any solid characteristics to any of the characters.   I read a blog that gave out quite a bit of the mother’s characteristics but I have to wonder, where did the blogger get these ideas of the mother’s character.  I certainly don’t believe we encounter enough of her to make such accusations other than she was a woman that liked to (or at least wanted to) talk to her son.  It was just too loose for me…all of it was just too loose…

Clean vs rough; also in this issue – Superman

1) Clean vs rough

Something that really struck me about Chris Ware’s work was that not only was it incredibly detailed, colored with clarity and taste, and given to unconventional layouts (as I mentioned in the Twitter conversation, the panel configuration gave me fits for some time, as I kept reading left to right, instead of realizing the “small panels in their group first, then the big panel” pattern), but one of the most rigidly clean examples of draftsmanship we’ve seen this semester.

The hyper-normative straightness of the lines, their extremely uniform thickness, the precise angles, curves, and shapes which Ware uses to construct his narrative emphasize the digital nature of his creative process. The razor-edged houses and compass-perfect circular heads and wheels make it obvious that Ware didn’t draw the finished product on a paper and then scan it in and ink it. However, I thought back to last weeks reading, and found the fact that Baker drew Nat Turner similarly entirely digitally (as indicated by the note which mentioned that the one-volume edition was colored directly from the digital files) fascinating. Both Ware and Baker utilize digital capabilities to their limits – Ware to create a seemingly sterile, utterly clean world of lines, angles, and monotone colors (note that there is little to no shading on objects, though often shadows will appear on the ground and walls), and Baker to facilitate the illusion of a rough pencil or charcoal sketch (the nature of his lines makes me wonder how this effect was accomplished) while seamlessly incorporating photographs and other artefacts which he did not draw (most obviously his alteration of the historical image of Nat Turner, and every time a gun appears).

Such a dramatically diverse approach to the same tools makes me wonder the thematic purposes behind such choices. Baker clearly emphasized the violence and uncontrolled nature of his narrative through his chosen methods, while Ware seems to indicate the claustrophobic, disconnected, overly-polished life of his severely damaged main character.

2) Superman

I kept noticing how ugly every appearance of Superman or a Superman figure was. The book opens with Jimmy’s mother being seduced by the seemingly genial Superman actor in a rather sordid vignette. Later, Superman leaps to his (still very clean) death as Jimmy watches from his office, an action Jimmy later contemplates. Part of me wishes Ware had made more of the comic book conventions and fixations on superheros. As it is, I am disturbed by Ware’s use of the figure of a costumed hero, but not terribly enlightened on what insight he has into the idea.

Super-Man the symbol of forboding

There were many reoccurring themes throughout Jimmy Corrigan, but the image that really seemed to haunt the pages was Super-Man.

We see his first incarnation while Jimmy is a small boy eager to to meet a flawless and skilled male role model. Of course, this ideal goes to shambles when the man behind the mask picks up his mother for a one night stand. In Jimmy’s innocence he doesn’t recognize the morning after awkwardness for what it was. Or how relating  the message of, “he had a read good time” could possibly affect his mother.

The next time Jimmy encounters a real life Super-Man it’s as he watches someone plummet to their death. This keeps unsettling him as he sees reminders in newspapers and such. This perturbation follows him into his fantasies. To balance the weirdness he feels upon meeting his father again he tries to spin a tale in which this meeting acts as fate. In his fantasy he is tucking in his son at bedtime, relating how his visit to his father eventually led to meeting the mother of the child. Their intimate moment is fractured by the appearance of a small version of super-man at the windowsill. This version turns into a monstrous giant that lifts up and destroys the house along with Jimmy’s “son”.

The representation of Super-man at this time begins to act as a portent of horrible things to come. Such as when Jimmy is hit by a truck and instead of seeing the driver check him over, he sees Super-man. Or when Jimmy makes a secret phone call to his mother while at a diner. A kid is playing with a close approximation of Super-man while Jimmy’s father discovers the phone call. Super-man and his likeness becomes a signal to the viewer.

So when we see Jimmy wearing his father’s Super-Man sweatshirt we are basically told two things.

1) his father is probably not going to make it out of the hospital

2) his father is also alligned with the original Super-man we first saw. The man who didn’t stick around.

Back in Chicago we see the Super-man sweatshirt collapsed forgotten in the corner of his room. His father has once again abandoned him, just in a more permanent fashion.

And the last Super-man we see is just before the page that hold, “The End”. A rather whimsical image of Super-man cradling a young Jimmy in his arms as he flies away. A representation of Jimmy’s first hopes and dreams? It’s a bit mysterious considering it is the last thing the reader sees.