online publishing (yaddayadda)

Much has been written about the digital revolution and what it portends for the regular reading experience. I don’t want to add too many more vagaries to already nebulous philosophizing, but I read the webcomics this week with great interest in the actual experience.

The newer (flash-powered?) Bayou was clearly the more immersive of the two. True, it wasn’t perfect—the navigation bar often obscured critical text until I clicked to hide it—but it certainly felt more like a page on a book, in contrast to the ads, extraneous text, and choppy chapter transitions on Shooting War’s site.

That said, as a very casual web-designer, I can understand the appeal of the barebones, simple html of Shooting War. It’s easy to create and maintain, in keeping with the stereotypic punk ethos of its “radical” political message; Bayou is part of a much more “mainstream” portal that features work from many of the major publishers. Likewise, I can understand why the well-funded Bayou host could forgo ads, whereas the poorer Shooting War could manage the swallow the ironic pill of ever-present, sponsored entreaties.

I read both comics on an old PC on campus. It was slightly weird to pore over a static image in the glow of a stationary monitor after the relative freedom of thumbing through a book throughout the course. Granted, I am not one of the lucky masses to own an iPhone yet (let alone an iPad), but I can see those devices becoming much more enjoyable readers for this type of medium. In fact, I suspect that I’m more tolerant of the electronic glow for this type of presentation than I am for text alone (I confess I find Kindles and iPads equally unsatisfying for a good sit-down read).

Anchored to my desk chair, I did appreciate the left-over outlines in some frames of the Bayou preview—somehow it definitely helped make the experience more organic and deceivingly tactile. That said, I was unable to zoom in on details as promised by the beginning instructions (perhaps a problem of my web browser?) This problem was just as great in the text-heavy Shooting War, where I had to resort to keyboard tricks to force my browser to zoom in on the abundant amount of text. Moreover, as I’m sure others noted, several images on the Shooting War site are noted as “moved/deleted.”

Which of course is the problem of all these reading experiences. When a book is printed, everyone experiences it in the same way, relatively speaking. When something is printed online, the reading experience is disconcertingly fluid. This is symptomatic, of course, of a huge range of software and hardware variation–I still remember the shock I felt a decade ago when I realized pictures that were beautifully edited on my home computer looked like blown-out, pixellated crap on others.

The video this week from the MIT lecture was introduced with the intriguing statement that “media is something we do.” It is the possibility of audience participation that is perhaps one of the most intriguing possibilities of online publishing. Of the two, it is most clearly explored via Shooting War, where readers from around the world weigh in with their take on the hyperbolic political messages therein. At times, the weight of the unseen comments awaiting a simple scroll down from the comic was nothing if not distracting—but a quick scan showed the comments to be surprisingly on-topic and intelligent—at least, as far as internet comments go!

Anyway, as a reader, small-time lit journal web editor, and potential future online GN contributor, I continue to be fascinated by the online reading experience and the challenges therein. If nothing else, now is a good time to find friends with mad web and programming skillz–or maybe learn (more than?) a few ourselves.

The End

The other day, I was riding the bus with a friend and the conversation turned to Wes Anderson. “I loved The Life Aquatic–at least, until the end,” my friend shared.

I was mildly shocked at this disavowal of one of my favorite movies. “How come?”

It just ruined it for me,” she sniffed. “The movie should have ended five minutes earlier. It was just too over the top, too flashy, too loud…too unexpected.”

“Oh.” I thought over what she had said. “I used to agree with what you’re saying now, but the more I’ve thought about the film, the more I’ve realized how integral the end is to Anderson’s plot and what he’s exploring re. the framework of how we identify ourselves, the search for meaning and purpose, the cost of that search…I guess I think the ending is bittersweet, but not out of place in the slightest.”

That very same night, back in my apartment, I finished Asterios Polyp. As I processed the final pages, I swiftly realized my thoughts toward its ending were rather similar to my processing of Anderson’s comedy.

When that asteroid plummets towards earth, at first I was a bit shocked. Then I was amused–this is precisely how I used to finish off the stories I wrote in elementary school: with a bang, a flash, a conveniently placed atomic bomb–The End. Laziness aside, I was actually tapping into a long and respected literary convention. After all, similarly dire conclusions repeatedly seem to be the penultimate conclusions to all the problems of humanity’s own existence, regardless whether it’s a believer or a nonbeliever predicting the future (delusional utopian idealists aside, that is). I digress: the more I think about it, the more I think it would be a mistake to simply write off that asteroid in Asterios Polyp simply as a way to tie up loose plot threads.

Nor is it meant to be merely an ironic twist at the end of the narrative. “There are times when a beautiful image makes sense as good storytelling in ways that are not easily explained,” commented the author in an interview re. his artistic process. No, irony is too convenient, too cheap.

After all, this isn’t an unprecedented element in the plot. There is the slight matter of the titular character’s name, for starters. Just as importantly, and a bit like Steve Zissou’s opening encounter with the Giant Jaguar Shark, it takes a force of nature to shock Asterios (pun intended) into fresh action, early on in the story. That action is so very important throughout what happens next. And at least in my opinion, the action matters more than the causation (must be the humanist in me!) even as it is amplified and complicated through Mazzucchelli playing with huge meta-themes of freewill vs predestination via a long-lost twin, grecian myth, etc.

According to another friend of mine, Asterios Polyp is all about how we “order our lives according to particular structures,” certain frameworks of belief, different worldviews… I would agree; Mazzucchelli overtly plays with this by creating Asterios as an architect (more meta self awareness, of course!) And by the end, Asterios has engaged in a dramatic (perhaps even redemptive?) re-appraisal of the structures of his life. The resulting character growth is all the more poignant for its conclusion.

Yes, there are events that Asterios encounters that are far above and beyond his control. Call it fate, call it supernatural, call it nature–it matters not; in the end, “man knows not his days.” What does matter how Asterios conducts himself in the meantime–and it matters all the more for the uncertainty.

And yes, Mazzucchelli seems to think that we all have a choice in such conduct. Asterios is no Jimmy Corrigan–he is vastly more sympathetic and endowed with a great deal more agency.

Throughout the work, I think that Mazzucchelli posits that Asterios’ actions/structures do matter, both to himself and to the characters around him. I cannot help reading a very real sincerity–one that is, yes, bittersweet–in the character arc and in the ending.

Am I alone in this?

words, words, words…

Looking through the final chapter of Maus, I’m struck afresh by how many of the images shown are headshots. I’ve been teaching a bit of visual rhetoric in my English 101 class this past week and we’ve talked there about how these type of perspectives in media emphasize emotions of intimacy, directness, honest conversation…

It’s completely understandable why Spiegelman relies so heavily on this particular angle in the last chapter, and throughout the book. As we read in Brown and discussed at length in our class last week, Maus is primarily an exploration in oral history, in memory and imposed meaning. Of course conversation is going to be emphasized!

But it also strikes me that Maus may rely on the printed word a bit more than the previous graphic novels we’ve read. For example, I think you could probably read The Dark Knight Returns and figure out an awful lot of what was going on—“subtexts” and all—from the visual narrative alone.

I’m not sure, as of yet, if you could do that with the visuals of Maus. Rather than a sin of illustration omission, however, I suspect that this has to do with the fact that this piece may contain far more subtexts, far more intricacies than any of the other texts we’ve perused so far. For example, how much can you glimpse, let alone unpack, all the intricacies of the last page of Maus (as discussed by our Chute reading of the week) from visuals alone?

Maybe it’s unfair to compare Maus to Miller. And yes, Watchmen and Sandman both had visual narratives that were also purposefully set off against the written narrative. But I can’t help thinking that the written narrative of Maus is quite a bit more complicated and integral than any other text we’ve examined yet.

Maybe it’s the inherent nature of “nonfiction.”

Again, if nothing else, emotions are simply depicted in Spiegelman’s drawings, forcing our in-depth deciphering process to rest chiefly on the written word. Which we have to do; at both a basic and more complicated level, this is a book about relationships, past and present, as that final page of Maus clearly comments on.

Have you tried looking at these books without reading the words? Imagining a page with nothing but pictures (a lá Eric Drooker’s Flood)? What revelations—if any—has that given you?

As a final, somewhat-related note: I had a hard time with Chute’s point making Spiegelman into an overt modern-day political commentator via bodies in the trees near the road, etc…you?

Metaphysical questions

I have a confession to make.

I hate time travel.

It just doesn’t work. Pretty much every story I’ve ever encountered that’s involved time travel is inevitably derailed by the paradoxes of relying on said plot device. From old Star Trek episodes to Lost, from Terminator to The Lake House, my disdain for the convention has only grown. Each plot devolves into a repetitive loop of causality that simply, aggravatingly doesn’t make sense. It’s true that 12 Monkeys—and its infinitely better predecessor, La Jetée—plays with this very idea, but the sight of Bruce Willis screwing up his own life for eternity was every bit as shallow (if beautifully designed) as it would later be in his Disneyfied attempt to redeem it in The Kid.

As a pure sidenote: I do confess a hypocritical appreciation for the sheer campy-ness of Back to the Future. It’s so ridiculous that I can overlook all of the improbabilities and accept it for the farcical comedy that it is.

But in general, it wasn’t until I encountered Joe Haldeman’s forward-only time travel in The Forever War that I was able to read a time-travel book without wanting to inwardly throw up at least a little.

I digress. All of this preamble is just merely to say that I found Dr. Manhattan’s existing outside of time to be rather distracting. Make that very distracting. I still can’t decide if I thought it was a well-handled discussion or not. It certainly seems to be a pretty major plot point

I shared quite a bit of Laurie’s angst over Jon’s “predestination trip.” Can anyone ever explain that kind of thing? Maybe it’s because it’s just an infinite—“godlike?”—idea that my finite brain can’t comprehend. Well, damn it, despite his proclivity for the magic ‘shrooms, Moore’s brain is just as finite as mine, and I’m just not convinced that his character’s monotone “There is no future. There is no past.” schtick is that insightful (if at all).

True, are Jon’s pretentious metaphysical soundbytes even a serious story point? By the end of the story, as he fails to “save the day,” I can see why Moore would want to play with diluting the power of a too-perfect, too-omniscient hero—an ultimately fatalistic subversion that goes more than a step further than the grit of Miller’s Dark Knight. Indeed, the bitter deconstruction of all of society’s ideals is the real, persistent discussion drummed into our heads throughout Watchmen—and it’s a bleak one. Which I guess Jon’s soundbytes do reinforce…

Still, in the end, I found Jon’s insistence that “we’re all puppets, Laurie. I’m just a puppet who can see the strings” more than just an emotional downer. How many strings can he see? How does one exist both within and outside of a timeline simultaneously? Why can’t he do more to “fix things?” Is the eternal energy of the universe dictating his life (and in turn, everyone else’s)?

It seems to me that there are two kinds of mysteries in stories–ones that make you bend even closer to the page in wonder and appreciation, and ones that make you sit back and scratch your head in frustration.

Which direction did you lean?

The “m” word…

The question of “evil” and what exactly we as society and as individuals are supposed to do about it is one that has haunted everyday conversations for quite some time now. In a post-911 world, replete with hooded POWs having their heads hacked off and humiliated Abu Ghraib prisoners having their genitals shocked, the Jack Bauer–fueled belief that “the ends justify the means” has never been more hotly debated.

Or has it? In truth, it was a bit of a shock to read Batman Begins for the first time this past spring and realize it was first published in 1986. An atta-boy president who loves his ranch? Check. Escalating class tensions? Check. And above all else, a constantly prattling, fear-mongering media? Definitely a check there.

It’s easy to see why the Batman franchise of the ‘80s was practically screaming for yet another big screen adaptation some twenty years later.

And yet, at the risk of sounding like some stuffy censorship bureau critic, I can’t help but wonder at the message that’s being discussed through our society’s current fondness for all things Batman.

But wait! I just uttered the dreaded “m” word. As much as postmodernists may want to distance themselves from the loaded term, “discussion” simply doesn’t do justice to the vigilantism-loving scenarios that Miller puts forth in Batman. Sure, Bruce Wayne’s a flawed hero, and both Miller and Nolan show us that he has to pay a heavy price for his actions. Sure, each facet of the story is supposed to convey at least some spectrum of moral ambiguity (the conventionally horrific appearance of many of the graphic novel’s villains aside, that is).

But at the end of the day, I can’t help but observe that the masses are titillated by the arc of blood streaming from the mutants’ bloody nose at the end of Book 1, fascinated by the gorgeous bokeh twinkling behind Ledger’s grease-painted face rapturously speeding down the city’s nighttime street…and rather powerfully seduced by the siren call of what Miller calls “the forceful, violent aspect of the will.”

Does that bother you? It bothers me.

Of course, we’re meant to be disturbed, on one level or another. (Sorry Heath, it was just the “price” you had to pay for our collective admiration, apparently). But in all seriousness, is it enough to just acknowledge the demons inside of us and herald the occasional flawed, po-mo hero who “sublimates” said banshees? Despite agreeing with Miller’s assertion that “we’re at our best when we’re autonomous,” when I look at today’s world, I’m not sure I’m comfortable with how easily that can lead to the worst kinds of endsjustifymeans excesses. I’m not even convinced that the average movie-goer (or graphic novel reader, for that matter) even processes the “thickness” of that discussion.

Should they? At point do we move the locus of responsibility from the audience to the artist? To the medium? Should we ever?