I really wanted to like this book, What Video Games Have to Teach Us About Learning and Literacy, and in some ways I did, but in other ways I felt like I was left asking, “Now what?” Maybe this is a problem with my expectations about the book rather than any real problem with it. I can buy into one of James Paul Gee’s premises: video games are not necessarily a waste of time, they can actually provide a powerful learning experience that is, in some ways, more authentic or valuable than a lot of school learning experiences.
I hadn’t really ever thought about video games and the power of literacy, so Gee does push me to give credit where I previously hadn’t in the arena of video games. I particularly found myself doing this in the early chapters of his book, and I was on board with what he was saying in Chapter 2—“we can say that people are literate in a domain if they can recognize and/or produce meanings in the domain” (20). I’m certainly not literate in the domain of video games, and that’s likely how some of my students feel about arenas where I expect literacy. Gee’s learning principles for this chapter, which deal with understanding and thinking critically about a subject and the necessity of knowing how to be literate in a certain domain are solid educational principles.
In fact, all of his learning principles are solid principles, and that he makes a strong case for the way they are all found in video games. But, this is where I have the problem: what do I do with that information? I don’t think that Gee is advocating the abandonment of any kind of traditional literacy by replacing it completely with video games. I don’t even think he’s necessarily advocating bringing video games into schools so that all students are required to play them. I think he’s making solid points like: “[Video games] lower the consequences of failure…players are encouraged to take risks, explore, and try new things” (216). I would not argue with this being a sound educational principle or that video games do this. What I’m struggling with is this: most educators would already agree that we need to create a safe environment for students to take risks. It’s what Blau talked about extensively. Gee makes many good points about what video games can do: create strong identities, allow students to make choices, encourage them to explore and go back and do recursive thinking. And he says that schools should do this too, and he’s right. But here’s where I get stuck: how? This is where maybe I want something out of this book that it was never trying to provide. Maybe it is intended to be largely theoretical rather than practical, but I’m struggling with that too because of the many, many specific examples Gee provides about specific video games without specific examples of how to translate that to the classroom beyond just the idea that we should translate it to the classroom.
Learning – Or Not Learning – How to Drive (What Would Lara Croft Do?)
The fact that at age sixteen I failed to learn how to drive a car has handicapped my life activities and my mobility. To friends and associates, I apologize awkwardly, “I’m afraid this is a phobia. Behind the wheel, I have no coordination. I can’t do it.” All over the world, I have paid the price for taxis and often risky public transportation, and blamed myself for my shortcoming. (You’re a weirdo, Mimi. Everyone drives, even the Micronesians do it on their little Pacific islands. Why can’t you do this?)
Suddenly, James Paul Gee turns on the light, particularly with his chapter on “Telling and Doing.” He illuminates how a flawed learning experience can impair one’s self-identity and ability to integrate knowledge and skills; he shines a light on another model. Instantly, like in a video game, I can peel back the years (rather, the decades) and better understand what happened to my driving. Video heroine Lara Croft, who pushed back on her mentor Von Croy and figured out other ways to gain the competencies she needed, had not yet appeared when I was learning – or not learning – how to drive.
In my high school, the Drivers Ed program piled on “overt information” about road signs, car signals, speed limits and how to calculate distance between vehicles and change a tire. Then we did two scary sessions behind a wheel among some orange stanchions. I knocked them down. With a laminated Learner’s Permit in my wallet, it was time for Dad to take me out on the road.
“You’re an idiot!” he hollered. “Driving isn’t difficult. Don’t you understand how to make a left turn? Slow down, slow down!” My father was a scientist, a superb driver and a very logical and intimidating man. Maybe he didn’t realize I hadn’t learned the basics, like steering, accelerating and applying my foot progressively to the brake. At the end of our second lesson, Dad took the wheel to drive home. “I can’t take any more of this,” he said. I agreed.
Mom told me not to worry. Somehow we would get through the driver’s test together. In fact, the written test was a breeze. It was easy to memorize all that stuff in the manual. Unfortunately, I failed the operational segment three consecutive times. On the fourth try, an angel seemed to guide the wheel, as I glided through a parallel parking exercise within an inch of perfection. “That’s the way she always does it,” Mom declared to the policeman. “She was just nervous all those other times.”
With my driver’s license in hand, I took my Mom’s Pontiac (my Dad had banned me from his Cadillac) and proceeded to suffer three accidents in the next two months, including a fender bender at the Hot Shoppes drive-in, a failure to check the mirror before changing lanes on Rockville Pike, and damage to another vehicle in the parking lot of Montgomery Mall.
It never occurred to me, especially as a tearful adolescent, that I needed other learning strategies, that I might challenge my parents, or return to the basics and transfer theories into better driving practices step-by-step. I was no Lara Croft. My “projective identity” became that of a lifelong pedestrian. Stepping back now and considering innovative ways to engage learners actively, in context and from the bottom up, I realize that the way we learn can make a profound difference in our lives. Frankly, that is why I want to be a teacher – even if I have to walk to school.
Videogames, Identity, and Learning
Response – Week 7
Robb Garner
I found James Paul Gee’s book to be absolutely wonderful. I say this as a person who would certainly not identify themselves as a gamer. I (still) believe video games are a massive waste of time, but I admit I do, on occasion, get a big kick out of beating my friends at a game of virtual soccer and then lecturing them on my manifest greatness. At any rate, there are a number of passages I’d like to respond to and I’ll try and limit myself to a few and be concise about it.
To me, Gee’s learning and identity section (chapter three) was the most profound. I found it to be the most crucial to his argument (identity being an essential element—if not indistinguishable from—a person’s relationship/indebtedness to their culture) as well as the most illuminating. His description of playing Arcanum had such a direct parallel to learning: “Your adventures in Arcanum start with catastrophe… Your quest begins… By the time you finish, your character is very different” (p.48). In the classroom, you have a problem, the assignment is to finish it, and hopefully a conclusion that alters your thinking / knowledge in some way. Gee expands this concept into the four-stage “probe/hypothesize/reprobe/rethink” education process, which applies to both children and “expert practitioners” (p.92). As an undergrad I studied the epistemology of Lonergan (in Catholic circles he is a famous philosopher) and much of his theories on how and why a person acquires knowledge are a facsimile of this same basic formula. I found this really impressive. I remember reading that Gee is Catholic, so maybe this is not by mistake. I was also very taken with the insight that students want to—or can be encouraged to—take on the identity “they are playing” in the classroom (p.62). I wonder if any studies have been done to test whether or not a student’s ability to assume the role of “scientist” (to use his example) increased if the student were to don a white labcoat every time he/she engaged in some scientific activity. I feel like I would have liked that very much as a child; it would have been like playing scientist rather than doing biology (ick). Maybe we should just give kids cloaks and tell them that grammar is language magic?
For a book with such a radical title, Gee’s method and argument were balanced and self-aware. His notes on progressive pedagogies (p. 137-138) that do not “set a good foundation for later learning,” is a good example of this. For me, though, he glossed over the fact that a great number of gamers are not “good gamers,” that a lot of people who play video games play them “the wrong way.” An example of this might the latent gamer who enjoys video games solely and arrogantly as a competitive platform. But it seems to me that if video games do indeed recreate the learning process in such a profound and direct way than the development of the “bad gamer” must have some greater insight as well. In particular, I wish Gee touched on the addictive nature of videogames. Gamers become (and have a reputation for becoming) possessed—they become inundated in their games in a way that is normally reserved for eccentrics like the mad scientist or self-destructive writer. When Gee says that the potential for video games is as great as our awareness of their cognitive impact is small, I wonder what kind of a response research into the latter would make to Gee’s claims about the former. Is learning addictive? Or is only this hyper-visual split-second powerfully-created-fantastical-world of magnificent stimuli addictive? Can we reduce their possessive capacity to identity?… If I had to, I’d posit that good video games create an environment where our inherent “desire to know” (this is Lonergan) is indeed stimulated in a way that facilitates learning along the staves our cognition is inherently tuned to—but that this stimulation engages us at some cognitive level (I lack the proper vocabulary to shape / articulate this thought) that is disturbingly similar to addiction. The relationship between videogames and THC is also a phenomenon that needs to be researched. Ask a 16 year old about being high and assuming the role of whoever the character is in the latest GTA. I mention all this because even the “poor video player,” the one that doesn’t learn, explore, or build—but does repeatedly (the ubiquitous Call of Duty player)—nevertheless engages in the virtual, social, and personal identities that a videogame presents. Even the “bad gamer” takes pride in his virtual virtuosity, an interest in his character, and displays an effort to enter the virtual by way of the physical. For many young men, this is putting on a gasmask that has been converted into a bong or some other small teleportational amulet. I don’t know why I find this so fascinating, but it seems an insight worth harking on: Interest and identity seem to be the inextricable core of Gee’s theory on learning. Finally, I think you could take a lot of Gee’s study and rethink it in regards to lifting weights. I think Gee would agree with this. There’s a brilliant universe there too, and it is one populated by a stereotype which oddly parallels that of videogames.
I appreciate that Gee points out that gamers, far from being social recluses, are extremely social individuals who simply operate within a society separate from the one that identifies them as antisocial. Gee calls gamers an affinity group, I believe, but “the group” is too large and the dedication too great for either “affinity” or “group”; gaming is a society and it has a language, practice, and economy to verify it. My mother’s best friend’s son (I know that is a mouthful) is one of these guys; I’m pals with him, and I have to credit him with opening me up to not only this reality but to a number of different perspectives. Unlike my friends who spend a massive amount of time playing videogames—most of it high—and who are part of this culture passively, Jake is involved in all the ways Gee praises; he builds, comments, refines, reflects, and most importantly engages. The exchange between cultures when one of my friends and Jake get to playing online is hilarious. Like most male banter, it is largely profane and occasionally endearing. To me, it serves as further evidence of Gee’s claims on identity and culture. Like high school though (and I totally agree with Gee’s “pessimistic” description of America’s public education), I’m afraid most people are too fucked up to get the message.
I am not a gamer.
At the height of “cool” amongst my friends, I owned a Gameboy in the 90’s and had three games—Super Mario, something involving Krusty the Clown from The Simpsons, and one of the Kirby games. I played Mario to the end, but never got into the other two. I played this handheld game for maybe two or three years, then never touched it again. I couldn’t even say where it is now—somewhere in a dusty retirement. Just two years ago, my husband and I received a Wii for Christmas (regardless of the fact that I was vocally opposed to receiving one as the holiday season ramped up). I can count on one hand how many times we’ve turned it on in the last two years. We are not gamers—nor are we interested in spending any time on them with friends or family when we attend parties. So, when I started reading Gee’s book, I was very skeptical that video games had any power to teach, and honestly still am.
While I don’t disagree with Gee that video games have a very large capacity to teach and reach players through developing skills such as role playing, critical thinking, multi-modal literacy, and exploration, I think there are equally legitimate ways of learning that don’t involve children (or adults) sitting inside on their behinds, and getting dizzy with too much screen time. Gee says, “learning encourages exploration, hypothesis testing, risk taking, persistence past failure, and seeing ‘mistakes’ as new opportunities for progress and learning” (37). He references in this part of the book that a game called Pikmin is perfect for teaching these skills; however, wouldn’t going outside and using one’s imagination also practice these skills (and be healthier)? How about meeting up with a few friends and building a fort, pretending to be knights of the highest order? Sure, video games can offer a different environment to learn and grow, but I think Gee is a little one-sided. He says his argument on video games is “a plea to build schooling on better principles of learning” (9), which seems to assume that schools have no pedagogy, no idea what all this teaching is building up to, or how to effectively reach students. This offends me.
But this is not to say that I disagree with everything Gee is arguing. He convinced me that students who spend many hours playing games – even violent ones—are NOT wasting time. I now understand that there is a lot of value in playing games, many of which are more complicated and thoughtful than I had originally believed. The story lines encourage multi-modal learning. However, what bothers me about these students playing for hours on end or even all night is that they then come to school without their homework completed or without enough sleep to keep their eyes open in my class. This, I think, is why I came into this book with such a negative attitude towards video games. I couldn’t see beyond the games as obstacles to learning what I wanted them to learn. Instead, I need to figure out a way to incorporate gaming into my classroom. But how?
“Any Minute Mom…” and “The Story of An Hour”
Prior to reading chapters 6-10 of Blau’s The Literature Workshop I was contemplating what short story or poem I would use for my literary analysis and reflection essay due after spring break. After reading the syllabus I felt a bit dismayed by the open option to use any piece of literature for the assignment, and the ‘literary analysis’ also lacked detailed direction and expectations. Putting these concerns aside until class I moved on to the reading and discovered that chapter 6 addresses some of my concerns and specifically mentions “that learning to write has to include learning how to find and choose a topic for oneself” (123). This line made me consider the literary analysis assignment in a brighter light, that the assignment was an opportunity to read and explore something of greater personal interest.
As the chapter continues it mentions the necessity of choosing a text which enables the possibility for “different avenues” of literary interpretation (125). Finding a short story which is contentious enough to inspire debate on interpretation, young enough to not have been exposed to numerous prior analysis, and of a topic which interests me personally makes for a difficult find. Fortunately, Blau shares his sample short story, “Any Minute Mom…,” which reminded me of a few stories I reserve for my own students who may have finished their assigned work ahead of schedule, particularly “The Story of An Hour” by Kate Chopin. This story may be my choice for the literary analysis essay, even though I expect there may be considerable prior scholarly analysis.
Blau’s activities: Jump-in reading, Pointing, Writing about a line, and Reporting Out and Publishing, present a perfect starting point to develop a literary analysis. I found the ‘Sharing in Writing Groups’ activity to be an impossibility for my upcoming task, but one which I could easily use in my own classroom. The first three activities work simply enough on ones own, with pointing as an individual listing of favorite/outstanding lines. The reporting Out activity would work perfectly with a bit of research. In place of a classroom of peers I will have to search the databases for existing analysis and compare the findings of others to my own. I also realize that following this order is especially important, as reading any scholarly analysis prior to writing my own could have an influence (adverse or not) on my own interpretation. Following this method I expect I can produce a paper which demonstrates a construction of my knowledge and not, as Blou puts it, ‘a paper made of prefabricated parts” (153).
Learning to Leave the Lectern Behind
I, like many others that blogged this week, have had hesitations over the years with journal entries. I found them obnoxious. I found them irritating. But most of all, I felt they were inorganic. They were busy work designed to make me feel the crushing weight of my professor’s supremacy over me. Even if left ungraded (as they often were), my journal entries would be riddled with chicken scratch notes and check marks at the top of every page. It never felt like a dialogue with my professor—only mere exchanges in hopes for his satisfaction: constructed responses to reading that felt more like hoops of fire to jump through than actual conversation. Because they never talked back. Not entirely.
I hated it. And yet I don’t hate this.
By “this” I mean this blog post. This is not busy work. There are no hoops of fire. Instead this blog post is one of many this week that together compiles a conversation; this is our discourse. But it is still a journal entry, a series of them. And I think the difference lies in execution.
There is a hierarchy to the classroom. There must always be one, because inevitably there will be grading. That is how college works as an institution and will likely never be changed outside of the most liberal alternative education programs.
I do not wish for an absolution of this hierarchy. I merely think it does not need to be lorded over our students.
Submitting journal entries to one’s professor is simply retention of lecture-based instruction, planting the professor and student as opposite of one another. Journal submission is just another way of attempting to impress the professor, placing them as the authority.
I instead like what Blau asserts, with the sharing of journal entries. Like classroom discussion, reactions to texts should be designated toward a larger audience rather than simply with one’s professor. I think this especially works in concert with how Blau perceives the professor of the classroom.
Last semester I had the opportunity to enroll in the Teaching of Composition course with Dr. Paul Rogers. I learned many great, valuable lessons from his instruction, but perhaps the most important one is the necessity to engage oneself in the instruction. Do not lead the classroom—participate in it.
Blau similarly asserts acting as a participant in classroom activities to make it seem less like busy work. Doing journals with students, and actively engaging in sharing entries, changes the perspective a student may have about the work—as I do with this.
By sharing one’s journal entries with one’s students it also offers them a glimpse at what good “interpretive” reading is like. It allows students the ability to understand what the trained eye of a literary scholar looks for and sees in a written work without it being directly told to them.
In essence, it is teaching without lecturing. It’s learning to leave the lectern behind in classroom instruction.
Do I drink the kool-aid or crack a beer?
While I often drink the kool-aid that “our classrooms are communities in which a culture is constructed,” there are also days when try as you might, that culture degrades into civil war. Depending on the citizens in your constructed community, the rules of discourse may be as likely to lead to anarchy as to any positive outcome you were all hoping to reach. Differing interpretations may degrade into arguments, disrespectful commentary, or simply disconnected interjections, which you then must dutifully extinguish, redirect, or connect as their de facto leader. Admittedly, my experience in this arena is not in an academic classroom as a teacher. Instead, I work with compensated adults in the corporate workplace, training one on one, and with smaller classroom type groups. We are not only brought together in attempts to accomplish company goals, but also to collaborate generally, and generate new ideas often concerning business processes. Despite being paid healthy salaries to do all of the above, they may sit in a room and either pretend they’re mute or participate only towards the previously mentioned examples of anarchy. If you’re lucky enough not to experience such rebellious downturns and you have a group of willing followers who take up tacit rules in an effort for the common good… let the work-shopping begin! After all, even in the corporate workplace, the “Pointing” activity could be re-worked to elucidate parts of written texts that the group does not understand.
While I think many of us are probably taking the “You get the papers you deserve” quote out of context, I have to think that this attitude is a bit masochistic and glosses over the multitudes of constraints that students either face or willingly submit to prior to handing in their work to teachers. I can’t help but be a bit disappointed that Blau didn’t at least somewhat try to confront apathy in the text and how we as teachers combat it. Are we to pretend that those students don’t exist? If they don’t want to try their hardest, are they not worth our effort? Perhaps, the literature logs/journals are one way to crack a door on their consciousness, but I suppose the purpose of the book is the workshop, not “problem” students who can’t be reached (Where are those books?).
Like others have noted, I have to also disagree with Blau’s “make themselves stupid” accusation. I happen to love vocabulary. If I didn’t forcibly try my hand at “sounding smarter” in the past I would’ve never worked out appropriate renderings in my writing about literature (or anything else for that matter). Similarly, Blau’s obviously feels that it would be abominable for a student to simply take up a “second-hand interpretation” from another reader or teacher of a text. But again, I would argue, isn’t it sometimes necessary to imagine from another’s perspective in order to discover our own? Surely, there is room for some “right answers” or “second-hand knowledge” in the arena of literary interpretation. By the time a student gets to college or grad-school they will be taught to be skeptics and not only doubt the text, but all the second-hand knowledge they’ve been spoon fed for years.
Week 6
I’ve read a lot of bad books about teaching English. Books that are all practice without any explanation of the theory behind them; books that recommend “research-proven” strategies without mentioning any of the research; books about teaching English that carry a tone of disdain toward literature (or at least, the aesthetic experience of it).
Blau’s book is so great, that I hate to write a negative post in response to it. But with it’s hard not to when there are 32 instructional days until the DC-CAS (big NCLB test). While reading The Literature Workshop, I felt a little inspired, but mostly discouraged. I’m sure other teachers had a similar experience.
I could relate to the teacher who created an essay assignment that asked students to show “how their knowledge of a set of literary terms contributed to their understanding of a literary work” (154). I can imagine exactly how this high school English teacher came up with this assignment. She looked at the learning standard that said something like: ‘students will analyze how tone and point of view contribute to the theme of a literary text,’ and wrote an assessment to match it. She then probably planned her unit or text module by breaking the standard up into objectives and creating daily assessments to measure student mastery of those. That’s how I’m expected to plan.
Blau goes on to say about this assignment that “we need to acknowledge that such papers function largely as essay tests on what students have already learned and are quite limited as opportunities for students to experience genuine authorship” (154). It’s difficult to give my students this opportunity when my lesson plans aren’t experiences in genuine authorship.
The portfolio assessment poses a similar problem. My classroom is not a place where it’s acceptable to take risks and make mistakes (at least at this point in the school year). Just like a student who’s inhibited by fear of how they’ll be graded, I’m nervous to try something out when I know I might get a surprise visit from administrators, DCPS Master Educators, the DCPS chancellor (that happened twice!), OSSE, or the charter school organization that has a partnership contract with my school.
We’ve Got to Go Deeper
The ninth chapter of Sheridan Blau’s The Literature Workshop, “Honoring Readers and Respecting Texts”, deals quite thoroughly with what seems to be a fundamental and recurring problem amongst students and teachers of literature, namely, how to arrive at and determine the validity of an interpretation of a text. Blau, as is the case with several of the other writers we’ve read in class, straddles the line between the authority of a text and the authority of that text’s readers; there is not necessarily a single, correct, best interpretation of any given text, but at the same time, it is not at all accurate or honest to say that any and all interpretations of said text are equally valid. Not to beat a dead horse, but this reminds me, once again, of Rabinowitz’s swing-set metaphor: the author gives a set of instructions for the swing-set, and everyone who reads the instructions builds their approximation of it. Blau falls squarely on the side of readers needing to support their interpretations with textual evidence (which implies that close reading, as a strategy, is necessary in some capacity, even if people are relying on specific interpretive lenses) and to re-read the work multiple times in order to cover anything that’s been missed. Even then, there is the possibility that their outside knowledge (as in the case of the Ball-Turret Gunner) simply isn’t expansive enough for them to understand fundamental parts of texts, and so their interpretations, while not invalid, are still clearly flawed or lacking in some way. Someone who builds a swing-set, even if it is the wrong size, still has built a reasonable fascimile of a swing-set; someone who has no idea what a screwdriver is would probably have some trouble even getting to that point in the first place.
This “compromise” approach is much more engaging than relying entirely on texts or readers (to each others’ exclusion) to provide meaning; as Blau points out, providing the “correct” reading to students does not require them to put in any effort, and their literary muscles atrophy, forcing them to rely on being spoonfed “correct” meanings indefinitely. On the other hand, the “anything goes” approach means that readers don’t have to provide more than an incredibly basic, shallow set of textual evidence (if even that) to back up whatever their first impressions were, and reading literature becomes pointless. It’s also just much more intellectually honest: we cannot point without error to explicit formulas or plans embedded in every text since the beginning of writing, nor can we say that all text is entirely without intent or meaning until a reader invents it out of thin air. So we need thorough, thoughtful reading(s), and evidence from those readings, in order to have an interpretation that can be thought of as, at least, not completely flawed (“correct” is too much to hope for).
But this still doesn’t address the problem of how deep one must go, and how informed one must be to get beyond misinterpretation. The poems that Blau picks are relatively straightforward in the ways in which people might misinterpret them: if you don’t know what a ball turret gunner is, you are bound to misinterpret the poem; if you can’t read Spanish or focus on the narrator literally living in a doorway (being homeless), you are misinterpreting the poem. And so on. But what about, for example, William Faulkner’s Light In August? I took a class on Faulkner as an undergrad, and when we came to this book, the class’s interpretations were wildly divided. Some students felt that it was a nuanced examination of the impossible situation that mixed-race individuals are forced into in our society, while others felt that Faulkner was essentially saying that miscegenation creates flawed, fallen people who cannot be anything but destructive to society. In a five-hundred-plus-page novel, there is ample evidence for both interpretations (I fall on the side of the former), and it wasn’t simply an issue of a class being unfamiliar with the themes and viewpoints that Faulkner writes about in his other works; we’d all read several novels and much of his short fiction by that point. These are, I think, irreconcilable interpretations: you cannot have real sympathy for a group of people marginalized by society and simultaneously feel that those people should not exist because they are somehow fundamentally flawed. But these were not inexperienced readers giving shallow, uninformed readings of a text. How deep did we need to go to reconcile these interpretations, or find which one was flawed in some way that we had not noticed? That point is clear in the poems that Blau used; it is not so in dense, lengthy fiction. Can we make a judgment as to which interpretation might be missing something?
Performative Literacy
Many years ago, I managed to successfully complete my developmental English course at Northern Virginia Community College as I embarked on my journey through higher education. Up until that point, I had never read a book on my own and I did not recall being engaged in literature throughout high school. Having read an entire book called “Kindred”, on my own in the developmental English class, sent exciting energy through my spine. I felt victorious, because I knew I was on my way to climb the ladder of academic success. That is until I barely passed my English 111 course with an average grade of “C”. I was bummed; I agreed with my teacher that I read and wrote like a “foreigner”. I spent the next year returning to my old ways of viewing the literacy problem; it was my fault for failing to do well in my ability to derive meaning from text.
It was not until I found myself completely engrossed in literature in my American Lit class, that I realized the significance of constructing meaningful interpretations and engaging in critical thinking/reading with the text. My American Lit professor asked us to “deep dive” into the text. At first, I was completely lost. I viewed him as someone who did not understand difficulty. I thought learning (reading, writing, and thinking) came easily for him and he was completely removed from “people like me”. To my surprise, he never gave up on me. He believed in me and he believed in what he was teaching. He approached various methods to assist me to deep dive in the meaning behind Ralph Waldo Emerson’s words, “The sun illuminates only the eye of the man, but shines into the eye and heart of the child.” I had a very difficult time looking past the printed words on the page to see the implied message. I was fearful of failing or admitting that I did not understand the text, so I avoided talking in class. I regarded Emerson’s words so highly that I did not feel that I could question and/or challenge the author’s viewpoint. I wanted my professor to end my misery by simply revealing the meaning to me, but he did not tell me what he thought the line meant, which would have been viewed by Blau as a mistake. Blau states, “…such instruction encourages students in two mistaken beliefs. First, it encourages them to believe that they are incapable, without more advanced and specialized training, of reading the difficult texts I have ‘tough’ them. Second it encourages in them the equally mistaken belief (especially counterproductive for those who will become teachers) that they have acquired something that can be called worthwhile literary knowledge by possessing notes on my readings.”
The hidden subtle message behind Emerson’s words did not emerged to me until I released my dependence on authority’s interpretation (my professor) and I learned to believe in myself as a sufficient reader in approaching difficult texts, which is labeled as “performative literacy”. I am now able to see the lack of the seven traits Blau describes as constitutive of performative literacy that distinguished me as a reader in my early educational years.
| Capacity for sustained, focused attention | I did not give careful and sustained attention to text, because I did not think I was capable of understanding the text. “…when simple lack of appropriate effort is treated – as it often is – as a symptom of cultural illiteracy or insufficient mastery of some subskill of reading, students are likely to be offered forms of instructional assistance that support inattention and confirm the students’ own mistaken notion that they lack some specialized body of knowledge or reading skills that distinguish them from their teachers.” (Page 211) |
| Willingness to suspend closure | I avoided difficult text. Therefore, I did not engage in literary analysis in fear of being wrong. It was easier to be lazy and give up by formulating weak explanations. “Expert readers…are more willing to endure and even to embrace the disorientation of not seeing clearly, of being temporarily lost.” (Page 211) |
| Willingness to take risks | I did not value my responses to texts in order to “talk back” to text. I did not know that I was allowed to interact with text or question it. Willingness to take risks is, “…to offer interpretive hypotheses, to respond honestly, to challenge texts, to challenge normative readings. This characteristic is closely related to a willingness to entertain problems, and both of them are functions of what we might more globally identify as intellectual courage.” (Page 212) |
| Tolerance for failure | I viewed my failure to comprehend the text the first, second, or even the third time as my own insufficiency, which prevented me to sustain my efforts until the confusion became lucid. “…one of the principal differences between expert readers and those who appear less skilled is that the more accomplished have a greater capacity for failure…framing their failure but as part of the difficulty that comes with the territory of reading difficult texts.” (Page 213) |
| Tolerance for ambiguity, paradox, and uncertainty | As a reader I looked for security, certainty, and the path of least resistance. “The least competent readers tend to confuse intellectual sufficiency with certainty and completed knowledge, and are inclined to equate uncertainty with ignorance, and ambiguity or paradox with confusion.” |
| Intellectual generosity and fallibilism | I did not remain open to new and alternative perspectives and meanings – one of barriers of critical thinking. “The strongest readers will generally argue persuasively for their own readings of texts and be able to demonstrate the deficiencies of arguments for alternative readings…In this process they also show themselves to be fallibilists, persons capable of changing their minds, capable of learning from their encounters with other readings to look in a new way and therefore to adopt a perspective that is more comprehensive than their own former vision.” (Page 214). |
| Metacognitive awareness | I lacked metacognition – I was not aware of my own thinking, my own comprehension, or how to strategically correct my confusion of text. “…a major difference between strong and weak readers has to do with the way that strong readers monitor the progress of their understanding as they move through a text, self-correcting as necessary and recognizing when they need to reread or refocus their attention or take some other step to assist themselves in understanding what they are reading…they are less likely to feel defeated by difficult text.” (Page 214) |